Advance care planning in Asian culture

Author:

Cheng Shao-Yi1ORCID,Lin Cheng-Pei2,Chan Helen Yue-lai3,Martina Diah456,Mori Masanori7,Kim Sun-Hyun8,Ng Raymond9

Affiliation:

1. Department of Family Medicine, College of Medicine and Hospital, National Taiwan University, Taipei, Taiwan

2. Cicely Saunders Institute of Palliative Care, Policy and Rehabilitation, King’s College London, London, UK

3. The Nethersole School of Nursing, Faculty of Medicine, The Chinese University of Hong Kong, Central Ave, Hong Kong

4. Department of Medical Oncology, Erasmus MC Cancer Institute, University Medical Center Rotterdam, Rotterdam, the Netherlands

5. Department of Public Health, Erasmus MC, University Medical Center Rotterdam, Rotterdam, the Netherlands

6. Division of Psychosomatic and Palliative Medicine, Department of Internal Medicine Universitas Indonesia, Jakarta Pusat, Indonesia

7. Palliative Care Team, Seirei Mikatahara General Hospital, Hamamatsu, Japan

8. Department of Family Medicine, International St. Mary’s Hospital, College of Medicine, Catholic Kwandong University, Incheon, Republic of Korea

9. Department of Palliative Medicine, Tan Tock Seng Hospital, Jln Tan Tock Seng, Singapore

Abstract

Abstract Ageing has been recognized as one of the most critically important health-care issues worldwide. It is relevant to Asia, where the increasing number of older populations has drawn attention to the paramount need for health-care investment, particularly in end-of-life care. The advocacy of advance care planning is a mean to honor patient autonomy. Since most East Asian countries are influenced by Confucianism and the concept of ‘filial piety,’ patient autonomy is consequently subordinate to family values and physician authority. The dominance from family members and physicians during a patient’s end-of-life decision-making is recognized as a cultural feature in Asia. Physicians often disclose the patient’s poor prognosis and corresponding treatment options to the male, family member rather to the patient him/herself. In order to address this ethical and practical dilemma, the concept of ‘relational autonomy’ and the collectivism paradigm might be ideally used to assist Asian people, especially older adults, to share their preferences on future care and decision-making on certain clinical situations with their families and important others. In this review article, we invited experts in end-of-life care from Hong Kong, Indonesia, Japan, South Korea, Singapore and Taiwan to briefly report the current status of advance care planning in each country from policy, legal and clinical perspectives. According to the Asian experiences, we have seen different models of advance care planning implementation. The Asian Delphi Taskforce for advance care planning is currently undertaken by six Asian countries and a more detailed, culturally sensitive whitepaper will be published in the near future.

Publisher

Oxford University Press (OUP)

Subject

Cancer Research,Radiology, Nuclear Medicine and imaging,Oncology,General Medicine

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