Illness understanding and religiousness in patients with recurrent glioblastoma

Author:

Fortunato John T1ORCID,Walsh Leah E23,Polacek Laura C23,Reiner Anne S4ORCID,Walbert Tobias5ORCID,Thomas Alissa A6,Buthorn Justin1,Sigler Allison1,Prigerson Holly G7,Applebaum Allison J2,Diamond Eli L1ORCID

Affiliation:

1. Department of Neurology, Memorial Sloan Kettering Cancer Center , New York, New York , USA

2. Department of Psychiatry and Behavioral Sciences, Memorial Sloan Kettering Cancer Center , New York, New York , USA

3. Department of Psychology, Fordham University , Bronx, New York , USA

4. Department of Epidemiology and Biostatistics, Memorial Sloan Kettering Cancer Center , New York, New York , USA

5. Department of Neurosurgery and Neurology, Henry Ford Health, Wayne State and Michigan State University , Detroit, Michigan , USA

6. Department of Neurological Sciences, Larner College of Medicine at the University of Vermont , Burlington, Vermont , USA

7. Cornell Center for Research on End of Life Care, Department of Radiology and Medicine, Weill Cornell Medicine , New York, New York , USA

Abstract

Abstract Background Patients with glioblastoma (GBM) often have inaccurate perceptions of prognosis. Strong religious beliefs have been associated with limited illness understanding (IU) in patients with advanced cancer, but IU and religiousness have not been investigated in patients with GBM. The aim of this study was to evaluate the association between religiousness and spirituality and IU in patients with GBM. Methods Patients enrolled in a prospective multicenter study of recurrent GBM (Coping with Glioblastoma, NCT02375841). Within one month of medical visits discussing MRI scans showing GBM progression, patients completed study surveys containing published measures of IU and religiousness. IU was compared between participants with moderate or high versus slight or no religiousness based on several patient-reported prompts using Fisher’s exact tests. Results Twenty-four patients completed surveys of religiousness and IU. IU was partial within our cohort. Fifteen participants (62.5%) acknowledged that their illness was terminal. Only 6 (25%) correctly acknowledged their prognosis (months). Eleven patients (46%) were moderately or very religious, while 9 (38%) were either slightly religious or not at all religious. High religiousness and spirituality were each associated with partial IU (P = .06 and P = .01, respectively). A belief that God could perform a miracle to cure them of cancer and a belief in sanctity through suffering were also each associated with partial IU. Conclusions This prospective study that suggests religiousness, including the belief in miracles and a belief in sanctification through suffering, might influence patients’ IU. Further research is warranted to study this association.

Funder

American Society of Clinic Oncology Career Development Award

Publisher

Oxford University Press (OUP)

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